回到頂端
台灣噶千佛學會Garchen Dharma Institute

中文 | English | བོད་ཡིག | 網站地圖


首頁 / 噶千法教 / 噶千語錄 / 累積福德,能證得二諦雙運
 噶千語錄
    字型調整:
累積福德,能證得二諦雙運

當我們修持了二種資糧,也就是離於自我中心時,心的證 悟功德將自然得以了證與嶄露。

實際上,自我中心的對治為慈與悲。累積福德可去除心 意上的一切遮障,其結果為證得智慧,也就是本初覺性。 所以,累積福德作為起因,它乃是我執心念與煩惱情緒 的對治。

累積資糧分為兩種:具概念與非概念的。蓮花生大士說:「見地高廣如須彌,行為細膩如塵沙」(見地就算是高 如天空,行止仍必須細如麵粉)。我們必須避免任何會 傷害有情眾生的行為,並從事所有能利益有情眾生的行 為。此乃六波羅密多的行持。這是第一種,具概念分別 的資糧累積。

其次,非概念分別、究竟的資糧累積,則是了悟二諦雙運 的意義。首先,我們必須培養在世俗諦上對一切有情眾生 的慈與悲,懷著如此的心,即使僅僅持誦一句六字大明咒,它都能遍及一切有情眾生,福德不可思議。其後,當你觀 修見地,也就是自心本性時,將能證得空悲雙運的勝義諦。

密勒日巴曾說,在了悟二諦雙運、空悲雙融之外,並無其 他的自他無二可證。

When we have practiced the two-fold accumulation - when we separate from self-centeredness - then naturally the mind's enlightened qualities will be actualized and revealed.

In reality, the antidote to the self-centered mind is loving-kindness and compassion. Accumulating merit removes all mental obscurations, and its result is the achievement of wisdom, primordial awareness. So, the cause is accumulating merit, which is an antidote to the self-grasping mind and the afflictive emotions.

There is both a conceptual and non-conceptual accumulation. Guru Rinpoche said that "although the view is as high as the sky, the conduct must be as fine as flour." We must refrain from causing any harm towards any sentient being, and we must engage in actions that benefit sentient beings. This is the conduct of the six paramitas. So, that is first, the conceptual accumulation.

Then, the non-conceptual or ultimate accumulation is realizing the meaning, the union, of the two truths. First, one must cultivate the conceptual truth of love and compassion for all sentient beings - and with that mind, even if you recite only a single Om Mani Padme Hum, it will pervade all sentient beings; the merit is inconceivable. Then, when you meditate on the view, the nature of your mind, you will realize the ultimate truth, the union of emptiness and compassion.

Milarepa said that apart from realizing the union of the two truths, or emptiness and compassion, there is no separate accomplishment of the non-dual purpose of self and others.